Every morning , I learned that comfort is not a temperature. It is a ritual.

As a little girl growing up in Colombia , the world felt both impossibly vast and intimately small. Vast, because the Andes mountains stretched beyond the horizon, and the Amazon rainforest whispered secrets in a language I couldn’t yet understand. Small, because everything that mattered—family, faith, food, and the fierce rhythm of cumbia—happened within a few blocks of my grandmother’s tiled courtyard.

But here is what I also learned: resilience is not a grand speech. It is my mother waking up at 4 AM to sell empanadas at the bus terminal so I could have a new notebook. It is my abuela turning a single chicken into a three-course meal (soup, main, and fricasé leftovers). It is every costeño on the Caribbean coast laughing harder than anyone else the day after a hurricane.

As a little girl, I thought everyone lived like this—everyone knew how to make sancocho from scraps, how to dance mapalé without lessons, how to mourn a loss over tinto and pan de bono by noon, and be dancing by nightfall. Let me walk you through one Sunday.

The church bells ring, but half the town is already at the market. I hold my father’s calloused hand. We walk past pyramids of lulos , marañones , and curuba . A woman with gold front teeth yells, “ Mamey, mamey, pa’l amor de Dios! ” At 10:00 AM: My cousin steps on my white zapatos escolares during a game of escondidas (hide and seek) behind the church. I cry. She offers me a bocadillo (guava paste) wrapped in a dried leaf. I stop crying. At 2:00 PM: The whole family gathers for bandeja paisa —beans, rice, chicharrón, morcilla , plantain, avocado, and a fried egg looking up at the sky. The adults drink club Colombia beer. The children drink Colombiana soda. There is no such thing as “kid food.” At 7:00 PM: My great-uncle pulls out a worn tiple (small Andean guitar). My great-aunt yells, “ Ay, no otra vez el mismo vals !” But she sings anyway. We all do.

Were we scared? Yes. Deliciously so. But those stories were our inheritance—more precious than gold, more binding than law. They taught us to respect the jungle, the river, the mountain. They taught us that the world is alive, and hungry, and watching. Eventually, like so many Colombian children, I grew taller than the guayabo tree. I learned English. I learned to code-switch between the warm, lyrical Spanish of the interior and the flat vowels of the north.

On Saturdays, my abuela would turn on the radio to Caracol while she shelled habas (fava beans) into a chipped ceramic bowl. I would sit at her feet, my small fingers trying to mimic her speed, and listen to the vallenato accordion weep about lost loves and wayward mules. “This,” she’d say, tapping her temple, “is the map of our soul. Never forget the rhythm.”

So if you meet a Colombian woman today—if she offers you coffee even if you said no, if she talks about her mom like she’s a saint, if she tears up at the sound of a tiple —now you know why. She was that little girl once.

A Little Girl Growing Up In Colombia | As

Every morning , I learned that comfort is not a temperature. It is a ritual.

As a little girl growing up in Colombia , the world felt both impossibly vast and intimately small. Vast, because the Andes mountains stretched beyond the horizon, and the Amazon rainforest whispered secrets in a language I couldn’t yet understand. Small, because everything that mattered—family, faith, food, and the fierce rhythm of cumbia—happened within a few blocks of my grandmother’s tiled courtyard.

But here is what I also learned: resilience is not a grand speech. It is my mother waking up at 4 AM to sell empanadas at the bus terminal so I could have a new notebook. It is my abuela turning a single chicken into a three-course meal (soup, main, and fricasé leftovers). It is every costeño on the Caribbean coast laughing harder than anyone else the day after a hurricane. as a little girl growing up in colombia

As a little girl, I thought everyone lived like this—everyone knew how to make sancocho from scraps, how to dance mapalé without lessons, how to mourn a loss over tinto and pan de bono by noon, and be dancing by nightfall. Let me walk you through one Sunday.

The church bells ring, but half the town is already at the market. I hold my father’s calloused hand. We walk past pyramids of lulos , marañones , and curuba . A woman with gold front teeth yells, “ Mamey, mamey, pa’l amor de Dios! ” At 10:00 AM: My cousin steps on my white zapatos escolares during a game of escondidas (hide and seek) behind the church. I cry. She offers me a bocadillo (guava paste) wrapped in a dried leaf. I stop crying. At 2:00 PM: The whole family gathers for bandeja paisa —beans, rice, chicharrón, morcilla , plantain, avocado, and a fried egg looking up at the sky. The adults drink club Colombia beer. The children drink Colombiana soda. There is no such thing as “kid food.” At 7:00 PM: My great-uncle pulls out a worn tiple (small Andean guitar). My great-aunt yells, “ Ay, no otra vez el mismo vals !” But she sings anyway. We all do. Every morning , I learned that comfort is not a temperature

Were we scared? Yes. Deliciously so. But those stories were our inheritance—more precious than gold, more binding than law. They taught us to respect the jungle, the river, the mountain. They taught us that the world is alive, and hungry, and watching. Eventually, like so many Colombian children, I grew taller than the guayabo tree. I learned English. I learned to code-switch between the warm, lyrical Spanish of the interior and the flat vowels of the north.

On Saturdays, my abuela would turn on the radio to Caracol while she shelled habas (fava beans) into a chipped ceramic bowl. I would sit at her feet, my small fingers trying to mimic her speed, and listen to the vallenato accordion weep about lost loves and wayward mules. “This,” she’d say, tapping her temple, “is the map of our soul. Never forget the rhythm.” Vast, because the Andes mountains stretched beyond the

So if you meet a Colombian woman today—if she offers you coffee even if you said no, if she talks about her mom like she’s a saint, if she tears up at the sound of a tiple —now you know why. She was that little girl once.