Maurice By Em Forster -
Forster famously divided human experience into two allegiances: the (the Apollonian, the intellectual, the civilized) and the barbarian (the Dionysian, the physical, the natural). Clive Durham represents the aristocracy of the mind. His love for Maurice is conditional, sanitized, and ultimately hollow because it refuses the body. Alec Scudder represents the barbarian. He is literature’s "Green Man"—a figure of the woods, of untamed nature, of physical honesty.
“A happy ending was imperative,” Forster wrote in the 1960 "Terminal Note" to the novel. He was reacting against the literary tradition of his time. From the moralistic tragedy of Oscar Wilde’s trial to the covert suffering in the poetry of AE Housman, the existing narrative for same-sex love was one of inevitable punishment. Forster, drawing on the proto-liberationist optimism of Carpenter, refused that narrative. He wrote Maurice as a wish-fulfillment, a secret dream for himself and for the "thousands" of others he believed were living in silent agony. The novel follows the life of Maurice Hall, a conventional, unremarkable young man from the English upper-middle class. The arc of the narrative is his slow, painful education in his own nature. maurice by em forster
In the pantheon of 20th-century literature, EM Forster is often celebrated for his sharp-eyed critiques of Edwardian social conventions, class hypocrisy, and the "connection" between the passion of the heart and the pragmatism of the mind. Works like A Passage to India , Howards End , and A Room with a View are standard-bearers of the liberal humanist tradition. Yet, lurking in the shadows of these masterpieces is a novel so personal, so dangerous for its time, that Forster dared not publish it during his lifetime. Alec Scudder represents the barbarian
Clive’s fear wins. After a bout of illness and a friend’s arrest for homosexuality (a plot point mirroring the real-life arrest of Oscar Wilde), Clive retreats into the safety of convention. He marries a woman ("a grey life," Forster notes) and becomes a country squire, effectively breaking Maurice’s heart. This section is a devastating portrait of how society polices the soul. Clive chooses respectability over authenticity, condemning Maurice to a twilight world of self-loathing and hypnotherapy aimed at "curing" his desires. He was reacting against the literary tradition of his time
We meet Maurice at Cambridge, a university in 1909 that is a crucible of male intimacy and intellectual awakening. Here, he meets Clive Durham, a sophisticated, aristocratic young man who introduces Maurice to Plato’s Phaedrus and the concept of "congenial" love between men. Maurice, innocent and repressed, falls deeply in love. For a brief, idyllic period, they share a passionate but—at Clive’s insistence—platonic romance. Clive is a classical scholar who believes in the noble, spiritual love of ancient Greece, but he is terrified of the physical, "unspeakable" act of the present day.
Forster’s genius is in making the reader realize that the barbarian is superior. Maurice must descend from the rarified air of Cambridge into the muddy reality of the woodshed to find his true self. The novel argues that true connection cannot exist without bodily acceptance. Furthermore, by pairing Maurice (a gentleman) with Alec (a servant), Forster collapses the rigid Edwardian class system. Their love is an act of social treason. They reject the gentleman’s duties (marriage, property, lineage) and the servant’s subservience. They forge a third space—the greenwood—a mythical, outlaw territory outside of respectable society. Forster’s will contained specific instructions: Maurice was not to be published until after his death. He feared the scandal would harm his elderly mother and his reputation as a serious novelist. Ironically, by the time it finally appeared in 1971, the landscape had changed. The Sexual Offences Act of 1967 had partially decriminalized homosexuality in England, and the Gay Liberation Front was active.
